It’s been a hectic weekend. Despite not having a Town Pastor’s shift I seemed to have packed an awful lot into a short space of time. On Saturday Amanda and a few friends went to Westoe Baptist Church for the Great Baptist Bakeoff. I’m glad I didn’t have to judge that one as every single church I know seems to have multiple cooks and bakers who create the most delicious flans, biscuits, flans; cakes, scones and flans.
Whilst they were doing that I joined a small team of mainly Anglican brothers and sisters in Christ for a prayer walk around the town. I wasn’t sure what to expect but I’d decided to make every effort to join them. I’d already got some ideas for focussing prayer and praise at a local level from the recent NBA Spring Assembly so I was up for seeing what I

could learn. We walked from the War Memorial, along past the People’s Centre, the football ground, the supermarkets, museums, the FE college, Middleton Grange shopping centre, One Life centre, York Road and up through the Burn Valley. I learnt that there were many different facets and factors that might need praying for, such as chaplaincy in the FE colleges, small suppliers trying to earn a living supplying ever bigger supermarket chains, NHS workers, volunteer food programmes, outreach services such as Mind and Hospital of God dementia care and a multitude of businesses along the way. I made some new friends and learnt of and shared my own experiences of Hartlepool. For me it was telling that as soon as we started praying in the square we were approached by a homeless person needing some food. One of our vicar friends arranged to meet at a local fast food establishment a little later in the walk and was able to help. Pray for all those who do not have what they need to make ends meet. We all seem as churches across Hartlepool to be committed to rising to this challenge. This prayer walk reinforced a message from the Assembly. Mark Greene had pointed out that we probably all use some form of projected words for our worship, often with a beautiful but unknown nature scene as a background. Imagine he said how much

more powerful it is to sing praise and pray over a familiar scene from your own town or neighbourhood.
On Sunday we had a morning service at West View led by Ian and supported by Jonny and Amanda. Tim brought today’s word.
We were a little thin on the ground today due to illness. Tim brought the next highlight in his series from the Bible. It was a real headliner, Exodus 20… the Ten Commandments. Not one you can leave out. Still something that most people in society know and recognise.
Tim said we could spend a lot of time going through these, but he reckoned it would be like a domino effect as we nodded off one by one. Charles Spurgeon, John Stott and Karl Barth have all variously been credited with saying something along the lines that a good preacher needs a bible in one hand and a newspaper in the other. That is still true today. Tim decided to focus on just the one commandment, “You shall not murder”. This Tim suggests is one most of us might think we can tick this one off, but you have to think about what Jesus said in the sermon on the mount. Go beyond the goodness of the scribes and the Pharisees. “Keep the law” Jesus said to the young man who questions. He did not throw over the laws. The scribes over elaborated the laws and exerted immense social pressure. Matthew chapter 5 reinforces this message.
Tim asked “Should the Ten Commandments be engraved on the walls of courtrooms?” It seems like a good idea but if they stay on a wall that is just like the mistake of the scribes and Pharisees. Jeremiah 31 talks of the law being written on our hearts. Jesus asks is to consider what the transformation of the heart looks like. The people he describes on the mount are people at different stages in life. Anger and contempt, the elimination of these is the first stage that Jesus is talking about. Anyone who is angry or says you fool, earns the same label as the murderer. Anger is a vital emotion it compels us to act, to do something . Remember when Jesus got angry in the Temple. Martin Luther King , William Wilberforce, they changed things when they got angry at injustice. Somebody else’s anger can stop us in our tracks. Alone anger is useful and in itself is not sin. But it is dangerous that we can choose to be angry, and replicates itself in many ways . Verbal abuse, road rage . Most people do not know how to deal with anger. It doesn’t work out well if we respond in anger. Look at the world to see where this ends up. Collosians 3 says lay aside anger. Contempt is the bigger brother of anger, never justifiable or good. Do this to your brother and it’s equivalent to murder…raca is the Hebrew word for fool, for even humorous phrases used in contempt. Sticks and stones .., is not a true statement. Contempt combines so much of what is evil about anger. Tim shared how his grandmother used to tell people off if she caught them calling someone a fool. She saw this as a rule from the Bible not to be broken.
Simply sticking to the rules is not enough. Jesus is looking for the transformation of hearts. He even sends the Holy Spirit to help. Paul says in Romans 13 he that loves has fulfilled the law.
We must learn to live the life Jesus teaches. Verse 23 in that says if you’ve fallen out with someone this must be dealt with first. Imagine walking out of your own wedding or baptism in order to reconcile with someone.
Second illustration is from the legal system. Imagine you have an adversary , try and resolve it before you get to court says Jesus. Our society today is obsessed with our rights. The Jesus way is that we need to think of our obligations. Jesus invites us to learn to love. In Ephesians 4 don’t let the sun go down whilst you
are still angry.
Peace patience self control. Be reminded as you wash up after dinner today. Jesus doesn’t just want you to wash the outside of cup he wants the inside clean as well.
Service number 2 on Sunday was “The Gathering” of all the Baptist Churches at Oxford Road for an evening service. Ian led this service supported by Amanda and Tim with Maurice from Owton Manor bringing the word.
Maurice’s theme was unity. He started by offering the scene of the 3 mighty warriors or generals from 2 Samuel 23:16 who went through the enemy lines at great risk to themselves and got water. They presented it to David couldn’t drink it as they’d risked their lives. David poured it out as a love offering.
Move on 500 years to the greater Son of David. Jesus in John 17:20 is praying for unity. He wanted the people of God unified with God. Adam and Eve’s act of rebellion created huge disunity. Death, disaster, restricted growth were all consequences.
So what is the hallmark or standard that our unity needs to reach. Colossians 1:20 wants peace and reconciliation. Ephesians 1;8 also unpacks this ideal. This was not a casual thing, it was the will of God. Wanting a time of fulfilment under God’s Authority.,
Unity in the church, in marriage, in work. As believers we need to hear the heart and desire of Jesus. A superficial likeness is not what is needed here. 1 Corinth 12 talks about the various and necessary parts of the body.
When you are joined together you need to work together. Functioning together in a caring spirit.
Unity means agreement in strategy, lightening burdens , tackling projects in numbers.
Good things are happening amongst us as Hartlepool baptists as churches together. Maurice highlighted the example of Steve and Roger Sutton, seeking out churches that are working together . The Gather organisation is now nationwide. God is doing this work across the nation, through conferences and stories to tell.
Unity is a basic desire to restore all things. It is a priority for the Lord and so it should be for us.
Unity is vital for us all as individuals, partners, families and churches. Needs to be born in the heart. Only possible through obedience to the Holy Spirit. David’s generals fulfilled David’s thirst through love and loyalty.
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eam got the children in church to move from one end of the church to the other standing on a sheet of paper each to keep them safe from lava. After we lost a few to the lava flow, they got the idea that they all needed to stand on a sheet of paper and pass another sheet or prayer provided by the action team down the line. By working together they all got safely out of the lava flow. This exercise with the sheets demonstrates us praying together as a team. Sharing problems is like asking for prayers for each other and for others. God answered all those prayers prayed together. The extra prayer in the exercise enabled the team to move forward. The prayer from home enables BMS people to move forward.
beads and indeed when pressed cannot remember a time when he did not wear a cross of some description. I left him with a simple message, pray about it and then decide. Put down the cross as something he does not believe in or alternatively embrace the cross and everything the cross stands for. No prizes for guessing which outcome I’m praying for. Join me and pray that the way is made clear for this troubled young man.
adly this Sunday we were met with some vandalism to the new ramp at church. It’s really frustrating when we’re trying to reach out to the community and this sort of damage occurs. However we pray that whoever feels the need to do this sort of thing realises in time the implications and costs from such actions.
n you have power. God’s answer is so perfect. “I am who I am”. A great answer with God saying don’t box me in don’t categorise me . A better translation might be “I will be who I will be.” Moses signs on for God’s mission in the world here.
rship was led by Jonny with music provided by The Apple Tree. I was lucky enough to join them for a worship night earlier in the month and found the music and worship very uplifting. Today they brought us a mix of more established and newer worship songs, providing a louder worship experience which fitted very well with what Judith was preaching on.
wing the glory cloud of God. This them being delivered out of the hands of the Egyptians. It looks to the present and the literal sense of where they were gathering the harvest and looked to the future the coming of the messiah.
Jesus just wants to just sit with us sometimes and hold our hand and say it will be alright, it builds us up when we connect to God. If you swim in a river for a day can you say you’ve experienced the whole river? Think about all the explorers who map a river from its source to it’s estuary. Sometimes we need to go to the source, Ezekiel says our job is to get in and swim. If you take water away from the flow it becomes stagnant. You can react in a good way in the workplace, thank god that we can do our best to shine for him where we are. We know when we don’t make time for him. Come back to him he’ll give you rivers in a dry desert. Judith shared that she’s never content, never assumes she knows. Are you divinely dissatisfied? The Holy Spirit gives power to disciples to be witnesses. You might believe you know the letter of law but without water of the spirit becomes difficult to swallow. How to stay in river? Pray, ask for more of God. Need to honestly ask “Have you got all of me, God?” We need to obey prompting, and keep our sin account short. Ask God “Let me know” and then obey. We either progress or we regress. We don’t stand still. Keep your roots in the streams of living water. Psalm 1 reminds us of the need to be a tree planted by a stream of water.
Judith moved on to the faith of the woman with issue of blood who’d been a pariah all her adult life. She wanted to reach out and be healed. She should have been at home, a pariah… yet she ignored society , she knew she just wanted to touch the tassels of Jesus’s tallit or prayer shawl. She pushed through the crowd with desperation to touch in faith, to risk stoning, so hungry and thirsty for a touch of god. Jesus always responds to the touch of the hungry heart. Isaiah 41:17 states that the poor and needy search for water . Judith urged us all to get into the river, get into the presence of God, don’t get stagnant, don’t block the river with boulders. Time to step up and step out.
at that meant for folks from other faiths, and where we would all end up. Our newest recruit to town pastors gave him some honest answers and I tried to share my own faith journey with him. We’re never sure what takes root in such conversations but we left him hopefully with some thoughts to mull over. The team eventually clocked off at 3:40 am. A couple of hours later I’m then up and on my way to a cold blustery sunrise service on the headland. Sadly I’ve not much in the way of photos from this as I forgot to put the memory card in my camera and my phone ran out of power. Clive Hall led this short service and did a great job competing against the awesome noise of the sea hitting the breakwater and sea wall. As always the atmosphere of the sunrise service is something special. A few dozen Christians remembering the dawn of the resurrection really sets the proper tone for Easter reflections. The bonus as always is the 3Bs… Bacon Butties at the Baptists. Headland Baptist church as
always getting up early to serve hospitality to the rest of the Christian community who gathered to greet the new dawn of the greatest day in history. After a short time of fellowship I was on my way home. I managed to grab a quick hour of sleep before heading off to West View for the morning service. Tim led the service supported by Amanda and Jonny with Jonny’s cousin called in to serve as our drummer. The song choices were fantastic this morning, and Tim involved a lot of the young people in the service. Eleanor was also pressed into service to provide the artwork for our “family” tree where everyone at church was asked to add their names
. With a little artistic licence we ended up with the resurrection story told by Lizzie as Mary Magdalene, the boys as Peter, the other disciple and the other, other disciple. They did a lot of running about. They were greeted by the girls as
angels with red cowboy hats. All of our young people served to illustrate John’s version of events in Chapter 20, verses 1 to 18. It got across the real core of what Jesus expects from us. What we do for the least of his people we do for him. We focused on how Mary Magdalene recognised Jesus. It was when he said her name in only the way he could. In telling Mary to go and tell the others he was creating the first apostle, the first missionary. He was also summoning his church together, sharing and serving together as a family, calling God their father. And my short term plan… to borrow a phrase from a well known “blogger” , “and so to bed”