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West View Baptist Church, Hartlepool

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8th January 2019 By Office

Are you nine miles off?

Welcome to 2019. As always, not all our friends and family made it into the New Year. Our thoughts and prayers are with all those adjusting to the new reality and facing that year of firsts without someone, the first Christmas, the first Easter, the first anniversary and the first birthday. Those firsts are tough but get easier to bear over time.

We’ve just celebrated the season celebrating a huge first for the Christian church the birth of Jesus Christ.

This Sunday was Epiphany and the word was brought to us by Tim. He read from Matthew 2 verses 1 to 12.

“After Jesus was born in Bethlehem in Judea, the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born.

“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’]”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.”

There is a tendency at this point in January to think Christmas is over and done with, and we’ve probably heard through songs and carols that the 3 kings have already been and gone. But that’s not the case (and they weren’t kings anyway). The Magi’s visit happened well after Christmas and not to the stable but to the house where Mary and Joseph and the baby have returned to after their travels.

Tim asked us “How do you find your way about?” Are you a sat nav person or are you old school? Can you use a compass and an ordnance survey map to find your way about. Your sat nav is accurate to about 4 metres, (Mr Google knows exactly where you are!), your map a little less accurate depending on the scale.  The Magi actually used the conventional method of navigating in their time. They used the stars. 

Isaiah the poet foretold all of this centuries before. In a passage he recited to Jews returning from exile in 580 BC, Jews who were returning to a Jerusalem in ruins he said to look up  and hope. He anticipates a Jerusalem that will rise up  again from its ruins. This revived Jerusalem will be prosperous and a cause for real celebration. God promised this and God keeps his promises.

The Magi’s star nav gets them to Jerusalem. They really believe that they will find the new king of peace and prosperity in the city. But their news does not please Herod. Not surprisingly the news that there’s a new king on the block sends Herod into a panic.  He consults all his scholars, his own wise men.  He wants to know the meaning of the words of Isaiah that the Magi are referring to.

The scholars tell the truth thankfully. They tell Herod that the Magi have got the wrong coordinates but that its not surprising because they are quoting the wrong man. They need to look to the message from Micah. (Micah 5:2)

The Magi were 9 miles off! Not bad I suppose for star nav. The ancients never forgot the night skies as a source of information. They didn’t have street lights and light pollution to get in the way like we do.

There’s been a lot of debate over the centuries as to what the Magi followed. Halley’s comet was too early, but Jupiter and Saturn were in conjunction 3 times in 7 BC so it could be them. Micah anticipates a very different leader in Jesus, a leader who brings well being .  Thankfully Herod passes on what his scholars tell him and the Magi now have their destination, Bethlehem.

Matthew tells us political dynamite after this. The new king is here and the old will fall, Herod dies shortly after this but his descendants will continue to play a role in the life of Jesus. The appearance of the Magi marks the first recorded instance of strangers from a foreign land worshipping Jesus. This occurrence points the way to Pilate and his soldiers. Pilate like Herod is warned not to harm Jesus. His soldiers will be the first Gentiles since the Magi to call Jesus “King of the Jews” even if they do make the cross his throne and thorns his crown.

This story is an overture setting the scene for what it means for Jesus to be King of the Jews and for us in turn to bring him the best gifts we can.

What would have happened if Herod’s scholars had not remembered Micah’s words? What directs our steps through 2019? Will we be off by 9 miles?

Sometimes God will need to change our direction although he will always guide us. We need to lay aside our egos and our self sufficiency. Thus Epiphany our way forward should be through our vulnerability, generosity and neighbourliness. Are we heading in the right direction? Sometimes God’s people end up resisting and it is strangers that point out the new path.

Tim concluded with a poem from Walter Breuggemann.

On Epiphany day,
we are still the people walking.
We are still people in the dark,
and the darkness looms large around us,
beset as we are by fear,
anxiety,
brutality,
violence,
loss —
a dozen alienations that we cannot manage.
We are — we could be — people of your light.
So we pray for the light of your glorious presence
as we wait for your appearing;
we pray for the light of your wondrous grace
as we exhaust our coping capacity;
we pray for your gift of newness that
will override our weariness;
we pray that we may see and know and hear and trust
in your good rule.
That we may have energy, courage, and freedom to enact
your rule through the demands of this day.
We submit our day to you and to your rule, with deep joy and high hope.

Filed Under: Sermons

16th December 2018 By Office

Old and New Testament: It’s all linked up. God’s coming

Amanda Jonny and ian led today and Tim brought the word.

We’re in advent and the readings often bounce between the old and new testament

Tim brought us the word from Zephaniah 4 14:20 and Like 3 7:end

Zephaniah and John the Baptist have slightly different messages. Tim told us that the 3rd Sunday in advent is joy or happy Sunday. He made us smile remembering remember Tola who used to greet all with that lovely expression “Happy Sunday”.

The passage in chapter 3 of Luke is uncomfortable. John didn’t go to preaching class, for effect Tim shouted you broad of vipers and suggested he might change his style int the new year. This doesn’t feel very Christmassy, remember when you were at school and the teacher left the room, chaos ensued! Always one by the door to warn teacher is returning.

John is doing the same here! Gods coming and he’s urging is to change our behaviours.

Love god and love your neighbour. Mica6 has the same message.

John the Baptist message is tough and people realise and coming to be baptised. But God demands a change of heart rather than just a ritual

What shall we do? Run for cover god’s coming. Repentance means a change of heart, a concern for others around them. If you see someone in need meet that need! In a world where the minority have the world’s majority of resources in our hand we need to act justly, in our workplaces and in our lives. We should make a difference wherever we are in the world.

God does not want us to be religious he wants us to reflects our beliefs in our whole lives. It’s difficult as we live bound by sin! The prophets had so many restarts so many fails.

God is coming what shall we do. John points to the one who is coming will give you the means to do it. He hurls up the beaten grain to drive away the light chaff and have the wheat remain.

It’s s purification process. We are refined and purged through the Holy Spirit. But what will the fire burn up? If only it were all so simple, insidious deeds, line cuts right to the heart.

Who can claim to be all wheat and no chaff?

The Holy Spirit cleans us from inside

Santa is supposed to knows whose been naughty according to the song but what an awful song. Christmas is about Jesus coming as him and dwelling amongst us to carry out one immense act to save us.

Rejoice says Zephaniah God has come.

Each of us needs a personal relationship with god, a change of heart, we carry the scars of failure we struggle to get it right. You can draw on the presence of the Holy Spirit. We need to let god in, to help our shivering hungry neighbour.

Advent takes back to the prophets of the old testament who tell the coming of Christ. Let us rejoice and be the people he wants us to be.

Filed Under: Sermons

16th December 2018 By Office

John the Baptist, the watchmen and women and crazy and weird.

9 December Yvette brought us the word.

If someone asked you to name an important world event, would you have chosen the work of John the Baptist?

Luke thought this was so important he dated this and provided lots of evidence. It covered the period 28 to 29 AD.

The rulers mentioned here did not do a great job. They managed to antagonise the Jewish people. These rulers were supposed to keep the place stable. The Romans needed this place kept stable. John was a wild man separated for god. They have given themselves to god.

Like most of the important people in the bible  John the Baptist spent time in the wilderness. We may spend time in the Wilderness itself but it never lasts. John asked people to repent and be baptised. Luke makes sure people know that this for all not just a select group. But us important that we turn to God. We can’t earn our way into heaven . Just attending church does not get you in.

Keep trusting and obeying. Be the person God wants you to be. John was in the wilderness when he received Gods call. In chapter 30 Luke reinforces the importance of what John was doing. The Pharisees rejected gods plan by refusing to be baptised by them.

We have the same power and authority to speak whether we’re speaking to one or 10’000. Some of the people in this church have been called to be watchmen and women. We need to be obedient, don’t right off what might seem a bit crazy or weird. The bible is filled with the most unlikely people . There is a new horizon for god’s people. Being obedient and in the place god wants us to be is important. Whatever god has planned for the coming year may be not what we expect but let’s make sure we don’t miss it.

Filed Under: Sermons

16th December 2018 By Office

Buy land when the invaders are coming

Jeremiah 33 14:16

Luke 21 25:36

Amanda and Tim led worship on 2 December.

Draw what you see not what you know is common advice from art teachers.

What do we see and then how does our faith equip us to deal with the world around us.

These apopolypitic texts were used to inspire the down trodden minorities.

Yet these are quoted by the majority, the placard wavers in cities. Somehow they want us to retreat into a cosy Christian retreat. Martin Luthor King a much better preacher according to Tim, gives a much closer view to Jeremiah . Jeremiah is improsoned yet those things he was imprisoned for are coming true. Jeremiah bought a piece of land, a crazy act when you’re about to be invaded. But the prophet knows things will be restored, the line of kings will be restored, an image of joy and hope.

Jeremiah puts out a message of hope. The davidic line was not restored as kings but this came to show the coming of the Lord. The message in Luke resembles Mark 13. In Luke we see things that were written decades after Mark. The times change in the Roman Empire. Tim reflected on our brother Peter’s funeral on Thursday. Peter wanted to be taken up in the clouds rather than the normal way of passing. The longing in the early Christians is for Jesus return. Luke used the image of the fig tree to reflect the growing discipleship. We’re advent people not Christmas people, called to speak hope, to be a prophetic community, to live counter culturally to those around us, there are dark silhouettes of bare trees yet you can see on the trees the next buds are there waiting to spring to life, decay leading to new life.

Where do we see that decay in life around us. Do we see the signs? Our instinct tells us to run for cover year Jesus tells us to stand up and be beacons of hope. Respond to what we see in faith and hope. Nelson Mandela, Malala.. there were targets yet became beacons of hope across all nations.
How might we be beacons of hope? How might we react to what we see and become something new.

Neither prophet or gospel writer wants us watching the clock. The new eta will happen in gods time.

What do you see happening in our works. Luke mentions redemption only once. It’s active hope , we know where this going, this is a call to discipleship. This year more than any other we need to say what needs to said and act. Christmas will come and go but we are advent people. The branch has sprouted. Tim closed with a poem from Denise Lebitov

It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.

Filed Under: Conferences, workshops and courses, Sermons

16th December 2018 By Office

25 November Christ The King Sunday

Today is the last day of the Christian year. This is Christ the king Sunday. The last day where we proclaim Christ is king, god reigns. It’s a message that is fitting in this week where people lives have altered. Tim read from Rev1 4:8 and John 18:33 40.

It’s nearly advent, and were being bombarded by adverts. Tim recalled an old advertising slogan “Whatever your world pc world.” It claims to obtain all the worlds knowledge and goods and being connected to everyone everywhere. You can have what you want. We allegedly have a world of unlimited resources.

It’s not the first time in history though, in about AD90 when John was imprisoned in Patmos the Romans were trying to claim imperium eternum rule for ever.

Imagine the room with a Roman , Pontius Pilate gazing at this man in front of him, Joshua Jesus accused of mortally offending the Jewish faith. Who cares , the governor thinks, we know how to deal with rabble rousers . He’s merely deluded he’s nothing compared to the Roman Empire. Pilate finds out for himself that Jesus answers a question with a question. Jesus incriminates himself with the statement  my kingdom. Jesus says something revolutionary here. His kingdom is of a different nature altogether. After the execution, when the governor had forgotten , his followers start calling him Lord. Most of the apostolic language is encouragement to stand firm against the power of the empire and proclaim Christ as the eternal king. The titles given by John to Jesus is who he is for us. Whatever your world Jesus is there. He is the faithful witness stood in front of Pilate. Martus is Greek for witness.

There is future beyond death, Christ’s kingdom is an eternal kingdom. He is the ruler of the kings of the earth.

Jesus’ power is from God. Jesus kingdom is a kingdom of people like you and me a kingdom of weakness. Jesus the king still stands before the rulers and the powerful . He holds in his hands the poor the weak, the suffering. We are called to be agents of Jesus. Tim shared the testimony of a pastor from the 1980s lazlo Tokes, minister of Romanian church. His predecessor supported the communist , Tokes did not and his church grew to 5000. The bishop tried to have him evicted but people supported him and surrounded his house. 1000 people killed, but local pastor said “Let us pray” the people fellbto their knees and prayed the Lord’s Prayer. Days later the government fell.

Jesus said my kingdom is not of this world. No one will be mistaken when he comes again. John includes all the people . It isn’t clear whether the tears are of repentance or of sorrow at the coming judgement. Chapter 22 shows love conquers all that day with that sacrifice. The rule of the one who was and is and is to come. Talking to evangelists who referred to an eternity without Christ. Tim thinks there is no such thing as eternity without Christ. Whatever your world Jesus will be what he will be. The act of prayers invites is to change the world. This isn’t all there is folks. You and me can bring into this world a glimpse of gods world. The Lord’s Prayer May just be the most subversive acts, against Romans or others who believe they are in authority. Thank you we can proclaim you as king today. Help us fulfill your calling to be kingdom priests. Remind us of who you are.

Filed Under: Conferences, workshops and courses

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